The LA Times reports:
At least six months after Cardinal Roger M. Mahony told his superiors at the Vatican that a videotape provided proof of a priest's criminal misconduct with high school boys, the head of the Los Angeles Archdiocese told the public that the tape showed no sexual activity between Father Lynn Caffoe and the boys, according to court records. ...
In a letter to then-Cardinal Joseph Ratzinger before Ratzinger became pope in April 2005, Mahony said Caffoe had videotaped "partially naked" boys in a state of sexual arousal. The tape was "objective verification that criminal behavior did occur," Mahony wrote, according to papers filed last week in Los Angeles County Superior Court in a lawsuit by four plaintiffs who allege that Caffoe abused them.
In October 2005, in what Mahony told parishioners was the "fullest possible disclosure" about the scandal, he reported that a videotape had been discovered in 1992 in Caffoe's bedroom, depicting "improper behavior" with high school boys. But the cardinal said the boys were "fully clothed" and there was no sexual activity.
Canon 387 of the Code of Canon Law of the Catholic Church states that:
Mindful that he is bound to give an example of holiness, charity, humility and simplicity of life, the diocesan Bishop is to seek in every way to promote the holiness of Christ's faithful according to the special vocation of each. Since he is the principal dispenser of the mysteries of God, he is to strive constantly that Christ's faithful entrusted to his care may grow in grace through the celebration of the sacraments, and may know and live the paschal mystery.
Can a Bishop who has lied to his flock on such a key matter be said to be in compliance with Canon 387? No. Especially given Mahony's long track record of other misfeasances and malfeasances in connection with the priest sex abuse scandal.
Curiously, there is no express provision in the Canon Law for removal of a diocesan Bishop. Canon 401, § 2, however, states that:
A diocesan Bishop who, because of illness or some other grave reason, has become unsuited for the fulfillment of his office, is earnestly requested to offer his resignation from office.
Mahony's violation of Canon 387 constitutes the requisite "grave reason" such that he should voluntarily resign. If he fails to do so, the Pope clearly has authority under Canon 403 to appoint a coadjutor bishop who would be vested with the bulk of Mahony's responsibilities. Alternatively, despite the absence of a clear answer in canon law, most observers believe that the Pope has authority to remove a bishop for sufficiently grave reason. (Certainly, at the bare minimum, the Pope can "lean on" a bishop to do the right thing.)
In any case, however it happens, the time has come for Mahony to go.
Update: The Archdiocese has issued a denial, as one of the commenters below indicates. The denial focuses on a legal proffer:
Cardinal Mahony did not write, edit or otherwise supervise the production of the "proffer" on Lynn Caffoe, as the Los Angeles Times has claimed.
But this is nonsense on stilts. The denial utterly fails to join issue with the Times' reporting about Mahony's communications with his parishioners. The Times' article refers to reports to parishioners. As such, the Times' report likely refers to this Archdiocese document, which purports to offer LA parishioners "full disclosure and transparency," and which states at p. 19:
Two priests at St. Bede’s report finding an undated videotape in Fr. Caffoe’s room of improper behavior with several high school boys. No sexual activity. The boys are fully clothed.
This is precisely the language quoted by the Times. And, of course, that language is clearly inconsistent with the content of the Cardinal's letter to the Pope as reported by the Times.
The document in question is an Addendum to the Report to the People of God. Contrary to what commenter Dan says below, the Report was not a legal document. Instead, the Report itself states that it is a "report to the people of the Archdiocese of Los Angeles from Cardinal Roger M. Mahony concerning the deeply painful and scandalous phenomenon of sexual abuse of minors by clergy over the decades." In addition, as Cardinal Mahony's signed cover letter explains, the Report was designed to provide parishioners with "the fullest possible disclosure of what happened over the years." The Addendum was an update.
The Archdiocese's denial thus compounds the original offense by clumsily misrepresenting both the Times' reporting and the Cardinal's statements. The Times got it right.
Update2: Diogenes also doesn't buy the denial, with details.
Update3: Canon lawyer Edward Peters brings his expertise to bear on the problem, correcting my civil lawyer's reading of the relevant Canons. First, he offers this reassurance:
Prof. Bainbridge's post falls within the bounds of 1983 CIC 212, 3. Perhaps I read Canon 212 too broadly, but I'm an American lawyer, and American lawyers don't mind a good dust-up.
Canon 212 deals with the responsibility of Catholics to be obedient to their pastors and bishops. Here's the relevant section:
§3 They have the right, indeed at times the duty, in keeping with their knowledge, competence and position, to manifest to the sacred Pastors their views on matters which concern the good of the Church. They have the right also to make their views known to others of Christ's faithful, but in doing so they must always respect the integrity of faith and morals, show due reverence to the Pastors and take into account both the common good and the dignity of individuals.
Anyway, Peters goes on to observe:
I am uncomfortable, though, when non-canonists like Prof. Bainbridge, grappling with complex canonical issues, make unguarded statements such as "despite the absence of a clear answer in canon law", when what they should say is something like, "despite my not being able to find a clear answer in canon law" etc., etc. Prof. Bainbridge thinks that he can only muster the authority of "most observers" for his contention that surely the pope must be able to remove a bishop for the alleged grave violation of canon law. Here, though, he not only underestimates his position but, more importantly, the Church's ability to enforce her own discipline.
There is, in fact, no canonical doubt that Pope Benedict XVI has the authority to remove for malfeasance, if he so determines, a cardinal from pastoral office. One need only look to 1983 CIC 1401, n. 2 (reserving to the Church the proper right to adjudicate alleged violations of ecclesiastical law), and 1983 CIC 1405, 1, n. 2 (reserving solely to the Roman Pontiff the right to judge all c. 1401 cases involving cardinals). Additional canons support this conclusion, but given the weight of these two, there is little need to invoke them.
More than this, Pope John Paul II's 1995 removal of Msgr. Jacques Galloit as bishop of Evreux (France) proves that the Holy See can take this kind of action against a sitting bishop if it believes it to be necessary.
I warmly thank Peters for bringing his expertise to bear on the problem.
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